The Fallacy
of Rugged Individualism
I am
lonely. You are lonely. Each individual is lonely. To a certain point, this occurrence is
inevitable. Since we all have different
biological genes, we are individualistic.
Differing interpretations of the same event makeup our varying
identities, how each example is dissimilar.
Although we experience the same emotion, we react to it differently as
individuals. No matter how close one may
think they are in comparison to another, none of us are exactly the same. We are all born into different environments
under different conditions and experience these life events contrarily to
someone else. Not one person has
experienced the same exact situation as another, that’s what makes us
individuals.
The
main theory that highlights these concepts is the fallacy of rugged
individualism. This belief states that each
individual should be self-sufficient by helping himself or herself out. This
sufficiency is based off our knowledge, either learned by experience or taught
to us growing up. Rugged individualism
has many aspects and various interpretations of the definition that you can
pull from. One viewpoint is that
regardless of our attempts to be individuals, every person needs the
interaction of another human being. This
relationship seems to give us more life and make us more wholesome than solely
living our life. In a way, it relates to
agape, the love of everyone; wanting to live through them instead of living our
own lives individually, we become a part of someone else’s life as we seemingly
live through their lives. Individualism
has a connection to our hearts that relates us to community and others. This connection links us to another person or
multiple people blurring the fine line of “individualism”.
Carl
Jung coined the principle of individuation, consisting of the manner where
things are identified distinguishable from others. Individuation expresses the
idea that something is identified as an individual thing that “is not something
else”, including how a person is held to be distinct from other worldly
elements and distinct from other people.
Additionally, the process of human development is becoming fully
individual (ourselves). Jung highlights
the aspect of rugged individualism through individuation in that each person is
distinct and different from another.
Similarly related to the ethos of extraordinary, using both arête, in
that you distinguish yourself above or from others and kleos, making your
distinguishability it known within the broad community.
Potential
problems that arise from rugged individualism are the constant need to be
associated with another person, not fully embracing our own lives. This leads to heavily relying on others to
sustain our life, essentially belittling humankind saying we constantly need
other people to survive because we can’t do it on our own. Another negative would be how we were raised
and believing “that’s how things are”, creating a shield and narrowed vision of
the world we live in. Rugged
individuality pushes us to fake it, hiding the background and our struggles;
coercing us to make it seem that our lives are perfectly fine even when that’s
not the case. These actions present the
question of a “soft” individualism; sharing the struggles we have in common
with others furthering a better understanding of each other collectively. This approach isn’t as harsh as rugged but
allows individualism to be more permeable and community-based.
Reference:
The Different Drum by M. Scott Peck, M.D.
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