Rhetoric in Civic Life opens its first
chapter with a paragraph meant to justify caring about symbols:
Human beings make sense of their
interactions with the world and with each other through the symbols
(the words and images) they attach to their experiences. Words
(language) and images (icons, pictures, photos, bodies, architectural
structures) are not merely a means to transmit information, they are
the grounds for judgments people make about things, events, and other
people. Quite simply, symbols matter.
Heavily condensed: Humans think using
symbols. Put another way: Humans attach symbols to things in order to
think about them. When I think “rock,” I don't conjure up a
literal rock in my mind. If that were true, everyone that ever
watched a Michael Bay film would have had their heads explode. (Well,
really, we'd all be dead before breakfast – caffeine shouldn't be
injected directly into the brain.) No, when I think “rock,” I
picture in my mind a symbolic rock. If I think of a small rock or a
brown rock, I modify my standard mental image of a rock enough to
fit. If I want to think more precise thoughts than just “rock,” I
need more precise symbols. In order to think about anything at all,
one must have a symbol to represent it. Can you imagine thinking
about something you can't imagine? The thought itself feels like an
oxymoron.
Being able to think about the external
world isn't a strictly human trait. Dogs have brains. Insects have
nervous systems. There was one MythBusters episode where they tried
to prove that plants have feelings. Sentience (as far as we know) is
what sets man apart from beast and (among other things) plant. Humans
don't just think; humans think that they think. A shocking Google
search revealed there already exists a symbol for just this thought:
metathought. If symbols are the building blocks of thought, having a
symbol for thought about thought is actually thought about thought
about thought, which is just the beginning of a very long train of
thought concluding (kinda-sorta) in
meta-to-the-nth-power-as-n-approaches-infinity-thought; a meta-train,
for short, with reality at the bottom, thought just above,
meta-thought just above that, and a whole lot of other stuff that
makes little sense above and below it.
Metathought is worth thinking about.
Metasymbols (a symbol I did get to make up! Eat your heart out,
wiktionary!) are necessary for people to be aware and make sense of
their existence. For instance, “I” is a metasymbol, as are most
of the words that can follow it (i.e. “I think I have writer's
block”), but this isn't meant to become an English lecture. Symbols
are tools, and tools shouldn't be forged or even picked up without a
purpose.
Symbols allow us to think about what
they represent. Thinking is good. Thinking gave humanity lots of cool
stuff, like agriculture and the entirety of civilization and just
about everything else that can be attributed to the species. Being
able to think about thought enables us to think better. Refining our
metathought-vocabulary (another symbol that's all mine... probably...
not gonna risk another disappointment like finding “metathought”
on wiktionary...) allows us to think more precisely about thought,
like small thought or brown thought. To repeat my title, a phrase
from a future citation, “Understanding your understanding” is
important to improving thinking and, consequently, everything below
it in the meta-train.
LessWrong is a
“community blog devoted to refining the art of human rationality.”
It's a very STEM-focused community, with a lot of its funding and
leadership coming from institutes seeking to bring about the “AI
Singularity” (and which hates to discuss Roko's Basilisk – not my
fault if you Google it an develop a new fear). The community produces
quite a few useful tools in their quest for rationality, but they're
rather cumbersome for the uninitiated to pick up; the community
maintains exceptionally self-referencing, jargon-laden communication
standards. LessWrong is, at its heart, a bunch of CS majors trying to
rewrite and rethink philosophy and psychology in their own terms.
That's not to say it isn't useful. This post serves the same purpose mine does (and lends its title), just in
a way that is entirely unfriendly to the uninitiated. It needs
remixed for a broader audience.
Understanding your understanding:
Level 0: Aware, but not understanding
You have big, fancy words in your
vocabulary that mean nothing to you. If you're a talented
rhetorician, you can probably feign understanding simply by spewing
enough jargon, but you don't really know anything. Your fancy
vocabulary is a collection of symbols all understood to be related,
but not related to any real world concepts. You cannot use them to
think about the world around you.
Level 1: Isolated understanding
Your vocabulary corresponds to the real
world, but in a very specific way that doesn't really make sense. The
epitome of this level of understanding is high school physics class.
You have all of these formulas, you know they all work, and you know
how to use them, but you don't know how they work or why they work.
You can use your understanding to help you think about the real
world, but you aren't entirely sure which formula to use when, and
sometimes you make surprising mistakes.
Level 2: Connected understanding
Your vocabulary makes sense within your
broad picture of the world. Instead of each individual formula
fitting a specific event because your teacher said so, each formula
fits a specific event because your real world experiences indicate
that it does. Your understanding can not only be usefully
implemented, but accurately applied to predict future events.
Level 3: Regenerative understanding
The symbols in your vocabulary are well
defined and heavily correlated with your understanding of the world.
If you were to forget some of the symbols, you would be able to
re-derive them for the same reasons you understood them before. You
understand the world around you so well that the symbols you possess
are redundant. You can recognize what was lost because you still have
it, filed away under another symbol from a related domain of thought.
You can implement your understanding usefully, accurately apply it,
and reconstruct it for yourself.
To give examples: We all have a level
three understanding of addition, hopefully a level two understanding
of rhetoric by now, (for those of you in chem with me) a level one
understanding of chemistry, and (probably – we should be friends if
this doesn't apply to you) a level zero understanding of quantum
mechanics.
Having symbols that precisely define
our understanding allows us to think and communicate precisely about
our understanding. We can recognize when disputes arise from deficits
in knowledge, or when they arise from using different symbols for
different concepts. This spares us the embarrassing rhetorical
situation of debating definitions and allows us to focus on more
important matters, like desperately studying for finals.
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